Δίκτυο ΙΟΤΑ (International Orthodox Theological Association) – Sacred Space in Ancient Cultures
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Δίκτυο ΙΟΤΑ (International Orthodox Theological Association) – Sacred Space in Ancient Cultures
28/09/2021
IOTA Forum: David Bradshaw reviews From the Ancient Near East to Christian Byzantium: Kings, Symbols, and Cities, by Mario Baghos
Modern cities are dominated by skyscrapers, fitting symbols of the domination of modern life by commerce and finance. It takes an effort to place oneself mentally in an ancient city, where the lived environment was dominated by temples and public life centered around the worship of the gods.
This work by Mario Baghos, Lecturer in Theology and Church History at St. Andrew’s Greek Orthodox Theological College in Sydney, seeks to help us make that leap. Beginning with the cities of ancient Mesopotamia, it traces the role of sacred space and architecture through Egypt, Greece, Rome, and Israel, culminating in their distinctively Christian adaptation within the New Rome, Constantinople. Sacred space requires as its complement sacred agency, the action of the gods and their human (or human-divine) representatives within that sacred space.
Borrowing a term from Ioan Couliano, Baghos refers to this as “ecosystemic agency” to highlight its role in creating and sustaining the world. The book is thus an interlocking study of sacred space and agency within a range of ancient cultures, culminating in their radical transformation by Christianity.
New IOTA Lectures Video: Rev. Dr. Alexis Torrance on Deification in Gregory Palamas
In 2020-2021, IOTA held several online international colloquia on the historical and theological aspects of deification. Given the importance of the topic of deification, we are delighted to share the presentations given at these colloquia in the form of newly launched IOTA Lectures.
Lecture highlights:
The theology of St Gregory Palamas (1296–1357) is widely recognized as a watershed moment for the articulation of a strong and thoroughgoing doctrine of deification in Eastern Christianity.
This talk opens with a discussion of Palamas’ theology of deification as both creative yet simultaneously traditional, embedded as it is in a particular understanding and reception of the patristic sources, sources to which every side in the Hesychast Controversy laid claim.
The focus of the talk is the emergence of all the major contours of Palamas’ understanding of deification in the Triads, an early set of works consisting of nine treatises. These contours are traced via Palamas’ reaction to three tenets espoused by his theological opponent Barlaam which undermined for Palamas the content of Christian salvation as deification.
The talk then turns briefly to deification in some later texts by Palamas and the Palamites before concluding.